Lessons For America: How South Korean Authorities Used Law To Fight The Coronavirus

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<br>To date, South Korea has confirmed 8,236 cases of coronavirus infection, with roughly 60 percent linked to the Shincheonji Church of Jesus, a secretive Korean cult. More than three-quarters of South Korean cases have occurred in the southeastern city of Daegu, where Shincheonji counts some 10,000 members. The country has attracted international renown for a formidable testing capacity that has already screened 274,504 people for the virus and includes more than 50 pop-up drive-through stations capable of testing potential patients within minutes. Fifty-four days since its first case, South Korea has officially turned the tide,  [https://fikante.com/garotas-de-programa-criciuma-sc garotas de programa em criciúma] reporting more recoveries per day than new infections. But how do the legal instruments deployed by South Korea compare to the authorities available to federal and state officials in the United States? ]emocracies are better at fighting outbreaks." For many, it seemed that a swift South Korean triumph over the virus would equate to victory for democratic transparency. Conversely, if China failed, then that proved the "sickness" of authoritarianism writ large—and so on. But the tables have since turned, with more new cases emerging outside China than from within, where it originated.<br><br>Moon is himself a practicing Catholic. Up to this point, the government has refrained from banning religious gatherings nationwide, instead recommending online services to prevent spread of the virus. Those worshipping in person are required to practice social distancing and wear face masks. This has not stopped opponents of Moon claiming he is anti-religion, along with accusing him of being a Communist for his engagement with Pyongyang. At the rally on Saturday, Jun repeated claims that Moon was "handing over South Korea to North Korea" saying Communism has taken over the Blue House, the presidential office. For his part, Moon described the banned rally targeting him as "a very senseless act that hampers everybody's efforts to contain the spread of the novel coronavirus." He also described it as an unforgivable act that could jeopardize people's lives.<br><br>South Korean authorities on Saturday arrested Lee Man-hee, the powerful head of the Shincheonji Church of Jesus, which is linked to more than 5,200 coronavirus infections, or 36% of South Korea's total cases. The church's branch in the southern city of Daegu emerged as the biggest cluster in the country after infections spiked in late February. Prosecutors allege the 89-year-old conspired with other sect leaders to withhold information from authorities during the peak of the outbreak among his more than 200,000 followers.<br>
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<br>Chinese social media has taken note, reportedly "taking pleasure" in the mishandling of the outbreak outside its borders, especially in democracies like the United States. Indeed, on both sides, the coronavirus outbreak continues to be a vehicle for proxy competition between democratic and authoritarian governance. While these broad-stroke observations about democracies and authoritarian regimes may be legitimate, they tend to reduce democracies into a monolithic bloc. This mode of analysis neglects important variations in the menu of powers and underlying laws available to democracies like South Korea and the United States during a public health crisis.<br><br>As South Korea continues to do battle with its coronavirus outbreak, one mysterious religious sect has been singled out and become a public target. Thousands of positive cases have been found in the country, many of which are linked to Shincheonji Church, a secretive group some say is more like a cult.<br><br>"Her behavior is not surprising to people familiar with the church," Chung Yun-seok, an expert on religious cults who runs the website Christian Portal News, told the Times. Patient No. 31 had visited Cheongdo, a city near Daegu where 16 patients and medical staff at a hospital have tested positive for the coronavirus and two of them died this week,  [https://fikante.com/garotas-de-programa-criciuma-sc acompanhantes criciuma] according to the report.<br><br>While all of the church’s members have now been interviewed by officials, according to the BBC, roughly 9,000 of them are displaying symptoms. As public anger over the outbreak grows, some members have said they fear being outed as Shincheonji followers. "We’re being treated like criminals. We had a bad image before and now I think I’d be lynched if passers-by knew I belonged to Shincheonji," 26-year-old Ji-yeon Park told The Guardian. "Our church didn’t invent the virus. This is just an excuse to shift blame. Throughout history, minority groups have always been blamed for bad things happening in society.<br><br>Even the former President Park, from behind bars, has called for conservative political supporters to rally against the current administration. This can all be seen as a cynical attempt to drum up support for upcoming parliamentary elections in April. Ultimately, the coronavirus has painfully brought to light the reach of clandestine cults in Korea for the world to see. This should prompt the government to enact long overdue reforms to monitor the behavior of fringe groups and religious sects. Yet it has also exposed the cruel cynicism of the political establishment in politicizing an unprecedented health crisis.<br>

Revisión de 07:52 29 ago 2020


Chinese social media has taken note, reportedly "taking pleasure" in the mishandling of the outbreak outside its borders, especially in democracies like the United States. Indeed, on both sides, the coronavirus outbreak continues to be a vehicle for proxy competition between democratic and authoritarian governance. While these broad-stroke observations about democracies and authoritarian regimes may be legitimate, they tend to reduce democracies into a monolithic bloc. This mode of analysis neglects important variations in the menu of powers and underlying laws available to democracies like South Korea and the United States during a public health crisis.

As South Korea continues to do battle with its coronavirus outbreak, one mysterious religious sect has been singled out and become a public target. Thousands of positive cases have been found in the country, many of which are linked to Shincheonji Church, a secretive group some say is more like a cult.

"Her behavior is not surprising to people familiar with the church," Chung Yun-seok, an expert on religious cults who runs the website Christian Portal News, told the Times. Patient No. 31 had visited Cheongdo, a city near Daegu where 16 patients and medical staff at a hospital have tested positive for the coronavirus and two of them died this week, acompanhantes criciuma according to the report.

While all of the church’s members have now been interviewed by officials, according to the BBC, roughly 9,000 of them are displaying symptoms. As public anger over the outbreak grows, some members have said they fear being outed as Shincheonji followers. "We’re being treated like criminals. We had a bad image before and now I think I’d be lynched if passers-by knew I belonged to Shincheonji," 26-year-old Ji-yeon Park told The Guardian. "Our church didn’t invent the virus. This is just an excuse to shift blame. Throughout history, minority groups have always been blamed for bad things happening in society.

Even the former President Park, from behind bars, has called for conservative political supporters to rally against the current administration. This can all be seen as a cynical attempt to drum up support for upcoming parliamentary elections in April. Ultimately, the coronavirus has painfully brought to light the reach of clandestine cults in Korea for the world to see. This should prompt the government to enact long overdue reforms to monitor the behavior of fringe groups and religious sects. Yet it has also exposed the cruel cynicism of the political establishment in politicizing an unprecedented health crisis.

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